Recently, I was asked how I
gauge if an abuser is repentant. I explained that I have used 2 Corinthians
7:10-11 as a template for years. As I wrote out the exposition of the passage
as it relates to abusers, I realized that the principles apply to every sin. By
comparing the actions of others--and more importantly to ourselves--we can see
the reality of our repentance.
2
Corinthians 7:10-11
10 For the sorrow that
is according to the will of God produces a repentance without regret, leading
to salvation, but the sorrow of the world produces death. 11 For behold what
earnestness this very thing, this godly sorrow, has produced in you: what
vindication of yourselves, what indignation, what fear, what longing, what
zeal, what avenging of wrong! In everything you demonstrated yourselves to be
innocent in the matter.
For the sorrow that is according to the will of God produces a
repentance…
·
"without regret,
leading to salvation,"
·
Does the abuser regret
losing control
·
Does the abuser regret
the consequences he faces for his sin
·
Does the abuser regret
the loss of prestige, respect, influence, etc.
·
"For behold what
earnestness this very thing,"
·
Is the abuser working
diligently to see a change?
·
Does he faithfully
complete all homework?
·
Is his attitude
serious toward changing his life?
·
"this godly
sorrow,"
·
Does he consistently
express sadness for the harm he has done to others?
·
When reminded of his
sin, does the abuser apologize or complain about his sin being “brought up”
again?
·
Is his sorrow focused
on the harm his actions did to others or on the hardship they brought to him.
·
"what vindication
of yourselves,"
·
This one is tricky at
first glance.
·
Does the abuser so
repent as to promote restitution for his actions?
·
Does the abuser now
oppose control within himself and others with zeal and passion?
·
Are the actions of the
abuser establishing a new life pattern in which an accusation of abuse would
seem impossible? (For restoration of a minister, BCO 34-8 requires that it only
be done when the sentiment of the church “demands it.” This is what I look for
in a penitent abuser.)
·
"what
indignation,"
·
Does the abuser hate
what they have done.
·
Is the abuser “beating
himself up” for the sins he committed.
·
This indignation will
fuel the earnest repentance.
·
"what fear,"
·
Is the abuser
terrified that they will abuse again.
·
An alcoholic once told
me, “I know that I have another drunk in me. I am terrified that I might not
have another sober. This “fear” kept him sober.
·
"what
longing,"
·
Does the abuser look
to the future with hope?
·
Does the abuser
imagine what it will be like to be trustworthy and safe?
·
"what zeal,"
·
Is repentance the
driving factor in the abuser’s life.
·
Is the abuser ever
aware of his propensity to control and is he committed to “take every thought
captive to the obedience of Christ.”
·
"what avenging of
wrong!"
·
Is the abuser willing
to make up for his wrongs to the very people he hurt?
·
Does the abuser
recognize why his victims do not want to be around him?
·
Does he willingly
honor this desire?
This is what I teach survivors of abuse to
use when trying to see if the abuser is safe. These principles can guide us as
we examine ourselves in turning from whatever sin we have adopted.